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18/09/22 Madhuban Avyakt BapDada Om Shanti 15/04/1992
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Two signs of Brahmins – Faith and Victory.
Today
BapDada is seeing two special signs of Brahmin children everywhere. ‘Brahmins’
means those whose intellects have faith; for the intellect to have faith means
to be victorious. So, to what extent does the intellect of each of you Brahmins
have faith and to what extent have you become victorious? The foundation of
Brahmin life is faith and the proof of faith is victory. So, are the percentages of
faith and victory the same or is there a difference? What result would
Baba have seen? Everyone experiences a greater percentage of
faith; there is a lower percentage of victory experienced than
faith. When you ask people how much faith they have, they all say that they
have 100 per cent faith. However, what is the percentage of
victory as a result of their faith? Would they reply 100 per cent to
that? Your slogan is: An intellect with faith makes you
victorious. So, why is there then a difference between faith and victory? The
two signs of faith and victory should be equal, should they not? However, why
is there a difference? What is the reason for this? When a foundation is
being made strong, attention is paid to all four sides of the
foundation so that it is made strong. If one corner of the four remains weak,
would the foundation be strong or would it continue to shake? In the same way,
for there to be the foundation of faith on all four sides,
that is, in four specific aspects, there has to be full faith. You have been
told about these four aspects previously too.
· Full faith in the
Father, whatever He is, however He is; to understand the shrimat Baba has given
in the way that He has given it, accurately according to the method, to accept
it and to follow it.
· To know the form of the
elevated fortune of you, the soul with complete elevated self-respect; to accept
it and to follow it.
· To know your elevated
Brahmin family accurately according to the method, to accept it and to be part
of it.
· To recognise that this
is the most elevated and auspicious confluence age and the time of the entire
cycle with that importance, to accept it and to move along with it.
Those
whose intellects have unshakable faith in all these four aspects and have a
full percentage in all four are known as those whose
intellects have full and accurate faith.
These
four things are the pillars of the foundation of faith. If
there is faith in only the Father, and if any one of the other three pillars
are weak, if they are not always strong, if they sometimes shake and are
sometimes unshakable, then this upheaval of the pillars defeats you and does
not allow you to become victorious. Any type of upheaval makes you weak and
someone who is weak cannot be constantly victorious. This is why there is a
difference between faith and victory. Many children become very innocent with
BapDada and have a heart-to-heart conversation and say: "I have full
faith. Baba, I am Yours, You are mine. That is certain. There is not only 100 per cent faith,
but 500 per cent faith." But... there is also
upheaval. Then, in order to appease Baba, you underline it for Baba, saying:
"You are mine, are You not?" You say very innocently: "I am
Yours; whatever I am, I am Yours." So the Father also says: "Whatever
you are, however you are, you are Mine." However, is Baba yours as He is
and whatever He is? It is good to be innocent, but be innocent in your heart.
Don't be innocent in what you say and in your actions. Those who are innocent
in their heart are loved by the Innocent Lord. When you are innocent in your
words, you deceive yourself and you deceive others, and when you are innocent
in your actions, you cause yourself harm and you also cause harm for service.
Therefore, be innocent in your heart - a total saint, be as
innocent as that. A saint means a great soul. However, when
you listen or when you speak, do it in the stage of being trikaldarshi. When
acting, know the outcome of every action by being knowledge-full,
and then act. It should not be that you say, "It should not happen, but it
happened", or that you should not have spoken, but you did speak. This
proves that you did not know the outcome of your action, and that you performed
that action with innocence. Don't think that these things happen because you
are innocent. Do not justify yourself in that way. Someone who is innocent in
the heart is loved by everyone. So, do you understand in what way you have to
be innocent? What is the way to make faith and victory equal? Let there be an
equal percentage of faith on all four sides in all four
aspects. What else do some children say? They say: "Baba, I have faith in
You, but I don't have as much faith in myself. Sometimes there is faith in the
self and sometimes it decreases." What is the language of such souls at
that time? They only sing one song. "I don't know, I don't know, I don't
know.... I don't know why it's like this. I don't know what my fortune is. I
don't know whether I will receive the Father's help or not. I don't know
whether there will be success or not." Since you are master almighty
authorities, you sing the song of “I don’t know” when you lack faith in this
aspect. What do the third variety say? The third variety say: "Baba, I
made a contract after seeing You. You are mine and I am Yours. I didn't make a
contract with this Brahmin family. The Brahmin family brings about conflict.
You are OK, but it's difficult to get on with the Brahmin gathering. It is easy
to get on with You alone." So, what does BapDada say? BapDada smiles.
BapDada asks one question to such children, because such souls do not remain
content (prasan-chit). They ask many questions (prashna-chit) such as:
"Why is it like this? What is this? Is this how it should be? Is this what
should happen?" Such a soul is not a contented soul but a soul who has
questions. BapDada too asks a question to such souls: Are you a soul who is going
to reside in the land of liberation or are you going to go into
liberation-in-life? You want to go into liberation and then go into
liberation-in-life, do you not? So, is there just Brahma Baba in
liberation-in-life or is there a kingdom? Will there just be Brahma and
Saraswati, the king and queen? You are going to claim the inheritance of
liberation-in-life, are you not? You issue a challenge, saying that
the greatest difference between the original, eternal, deity religion and all
other religions is that they simply establish a religion, whereas you establish
both a religion and a kingdom. Is this firm? You are establishing a religion
and also a kingdom, are you not? So, what will there be in the kingdom? Will
there be just the one king and one queen? One king, one queen, and you, the one
son or daughter, that is all! Can there be such a kingdom? Therefore, remember
that you have to go into the kingdom. To go into the kingdom means to remain
content with the Brahmin family, to make others content and to have elevated
relationships. BapDada asks all of you: Do you wish to be part of the rosary?
Or, would you say that it is OK if you are to remain outside the rosary, and
that it doesn’t matter? Do you want to be part of a rosary? Whether you enter a
rosary of 108 or a rosary of 16,000, do you wish to be part of a rosary or not?
(Ha ji.) So, why are you now afraid of the Brahmin family? When something
happens, why do you say: "Baba is mine. What would the sisters do? What
would the brothers do? I have not made a promise to the brothers or
sisters." However, this Brahmin life is a life of pure relationships, a
life of becoming part of a rosary. The meaning of a rosary is a gathering.
Therefore, if there is any doubt about the Brahmin family, if there is any
waste thought, then that would make your faith fluctuate; it would bring you
into upheaval. “Baba is good, knowledge is good, but these Dadis are not good,
the teachers are not good, the family is not good.” Are these
the words of one whose intellect has faith? At that time, would you be called
one whose intellect has faith or one whose intellect only has thoughts? Waste
thoughts do not allow your intellect to remain content. So, do you understand
the speciality of faith?
What
is the fourth type of heart-to-heart conversation you have? Some souls say: “We
understand that this is a very elevated time, that this is the most auspicious
age, that this is the age of souls meeting the Supreme Soul. We know all of
this.” However, what happens then? You say: “There is a little time still
remaining. Destruction is not going to happen so soon. Destruction has been
spoken about since the beginning of establishment - that another Diwali is not
going to come!” So, talk about destruction has been going on since the time of
the beginning of establishment and so many years have gone by simply talking
about destruction. Even now, we don’t know when destruction will take place.
Let us rest on the “Dunlop pillow” of a little bit of carelessness
and laziness and slack effort. We will be all right on time." You even
underline it for Baba and say: “Just see, we will claim a high number on
time.” However, BapDada always cautions such children: If you awaken according
to the time, if you bring about transformation according to the time, that is no
great thing; but if you bring about transformation before that time, then marks will
be accumulated for your effort. However, if you make effort according to the
time, the time and not you will receive marks. In your
overall result, you will be deceived, because of your sleep of
carelessness and laziness; these are also traces of the sleep of Kumbhakarna.
It is not a big Kumbhakarna, it is only little. What happened to him? Was he
able to save himself? He wasn’t able to save himself, was he? In the same way,
at the end, you will not be able to make yourself worthy of passing fully.
Do you understand? Sometimes you have one variety of heart-to-heart
conversation, sometimes the conversation is with a lot of courage and sometimes
it is with frivolity and at other times it is with conflict.
Today,
it is the end of the season. It is not the end, it is being
completed. This is why you are being given the result. So, what do
you have to do now? Check whether the foundation of
faith is strong on all four sides, or whether, instead of being strong, it is
weak in any one of the four aspects because of circumstances. So check this.
You are going to do tapasya again, are you not? You were told earlier too that
you have to give the proof of your love and that the proof of your love is to
become equal. What is the other thing you have to do? Baba is giving you homework for
the year. You heard about one type of work, and now this is the
second aspect: Make the foundation strong on all four sides.
Let there be no weakness in any aspect. It is then that you will become a bead
of a rosary; you will be a soul that is worthy of worship and you will be a
soul who has a right to the kingdom, because you are all Brahmins who are to
become deities. You cannot become a deity without becoming a Brahmin.
Therefore, to be able to get on with Brahmins means to claim a right to the
divine kingdom. Therefore, you have to fulfil your responsibility to the
family. You will have to finish any upheaval. There will then be equality
between faith and victory. This is the great mantra to finish the difference
between the two. In order for it to be made strong on all four sides, the percentage of
faith in all four types of faith has to be equal. Do you understand? The homework is
clear, is it not? You are good students, are you not? Or, will you
say that your homework got lost among the work at
your centre or in doing the housework of your household? You
will not say that, will you? What is the sign of clever students?
They are number one in their homework and
they are number one in their practical study,
because they accumulate marks. Achcha. What other result did
Baba see? At the present time, Baba saw two types of cleverness in the
children. You must be aware of your own cleverness, must you not? What was the
first type of cleverness Baba saw? That of looking at oneself and of looking at
others: ones who spin the discus of self-realisation and those who spin the
discus of looking at others. These are the two aspects, are they not? What is
the majority clever in? BapDada has told you before that the
short-distance vision of some children is becoming good and that the
long-distance vision of other children is becoming very good. However, for
the majority, their long-distance vision is good but their
short-distance vision is slightly less good. They want to see, but they are not
able to see clearly, and what is their cleverness then? Whenever something
happens, in order to keep themselves safe, they speak clearly about
the things of others and make them big; they make their own big thing very
small, and the small thing of others very big. Baba saw this cleverness in
the majority. What other cleverness did Baba see? Nowadays,
you use a very special language; you say that you cannot bear
to see falsehood, you cannot bear to hear about any falsehood, and that this is
why, when you see something false, there is a great force inside you. Is this
language right? If it is untrue and you have this force inside you
on seeing something untrue, is this force true or false? So, that force is
false, is it not? “I will do this and show them.” Is it right to challenge someone
in this way? Therefore, always remember what the sign of truth is. Someone who
is following the truth, and wants to finish falsehood has a good aim; however,
in order to finish falsehood, one needs the power of truth in oneself. So, are
being forceful and anger signs of truth? Would there be force when there is
truth? If one feels angry on seeing that which is false, would be that right?
Would you not feel the heat if someone starts a fire? Or, can you remain heat-proof?
If you have the knowledge that that is the fire of falsehood,
and you can feel the heat of that, then you would keep yourself safe,
would you not? Or, would you say that you it doesn’t matter if you get slightly
burnt by the heat of the fire? So always remember that the sign of truth
(satyata) is manners (sabhyata). If you are true and you have the power of
truth, you would never let go of your manners. Prove the truth but do it with
total manners. If you let go of your manners and want to prove the truth
without manners, you won’t be able to do so. In fact, what happens is that you
want to prove the truth, but you let go of your manners to prove the truth;
that proof then becomes stubbornness, not proof. The sign of a lack of manners
is stubbornness and the sign of manners is humility. Someone who proves the
truth will always remain humble and will interact with manners. So, did you
understand the second type of cleverness? So don't be clever in this way. This
too is homework – to let go of such cleverness and become
humble; completely humble. To say, “I am right and that one
is wrong”, is not humility. People of the world also say that if
someone is trying to prove the truth, then there is something or other not
quite right. It has become the language of some children to say: “I am telling
you the complete truth. I am speaking 100% truth.” However, there is no need to
prove the truth. Truth is such a sun that it cannot remain hidden. No matter
how many walls come in front of it, the light of truth cannot remain hidden. A
truthful person would never say, "I am telling the truth". Others
should say that you are speaking the truth. Achcha.
What
will you do now? Self-transformation! Do not worry about transforming others.
That is not being one who has good wishes for others. You then say, “I am not
worried, but I am one who has good wishes for others.” However, to forget
yourself and have good wishes for others is not called being one who has good
wishes. As well as for others, let there be concern for oneself first. If there
isn’t concern for yourself, and you try to have good wishes for others, the
arrow will not strike the target and you will not be successful. First of all,
there has to be oneself, and, along with oneself, others. This is BapDada’s
love from the heart for the children. The sign of love is that one cannot bear
to see any weakness in those for whom there is love. One cannot bear to hear
about their weakness. One would make even that one complete. This is the true
love of the heart. BapDada is the Conqueror of Hearts and this is why He gives
love from the heart. He wishes to see every child become equal and elevated. He
wishes to see every child as an image of success; not an image of effort, but
an image of success. Achcha.
To
the elevated souls everywhere whose intellects have constant faith, to the
intense effort-making souls who constantly bring equality between faith and
victory, to the souls who constantly stay in self-respect and have accurate,
benevolent feelings for self-transformation and the transformation of others,
to the souls who constantly become equal to the Father and constantly give the
proof of that, to the souls who constantly have an accurate heart-to-heart
conversation and finish waste things, love, remembrance and namaste from
BapDada, the Conqueror of Hearts.
Blessing:
May you
transform negative into positive and become a
self-transformer and so a world transformer.
For any negative thought or sanskar to be transformed and
made positive in a second, you need to
practise having traffic control throughout the day because the
speed of wasteful and negative thoughts is very fast.
At any time of a fast speed, apply a powerful brake and
practise bringing about transformation. You will then be able to transform your
waste and be able to become a self-transformer and so a world transformer.
Then, with your angelic form, you will be able to give many souls the blessing
of happiness and peace.
Slogan:
Only those who remain
aware of the knowledge of the drama can be victorious with the
method of “nothing new”.
*** Om Shanti ***
Notice: Today is the third Sunday of the month and all Raj Yogi tapaswi brothers and sisters have special meditation from 6.30 – 7.30 pm. Stabilise in your form of light and might, and, while invoking BapDada in the centre of your forehead, experience the combined form and do the service of spreading rays of light and might everywhere.
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