22/01/23 Madhuban Avyakt BapDada Om Shanti 25/11/1993
Listen to the Murli audio file
Become
souls who are embodiments of knowledge and experiment with knowledge in order
to achieve easy success.
Today,
the Bestower of Blessings and the Bestower of Knowledge is seeing His children
who are gyani and yogi souls. To what extent has each one of you become an
embodiment of knowledge and yogyukt? Have you just become instruments to listen
to and speak knowledge? Or, have you become embodiments of knowledge? Have you
become those who have yoga according to the time, or do you constantly have a
yogi life, that is, are you naturally and constantly yogyukt and yuktiyukt in
every action? When anyone asks a Brahmin soul whether he is gyani and yogi,
what will he say? All of you are gyani and yogi souls, are you not? Are all of
you this? To be an embodiment of knowledge means that every thought, word and
action would be powerful. Anything wasteful will have finished because,
wherever there is something powerful, there cannot be anything wasteful. Just
as light and darkness cannot exist together, so knowledge is light and anything
wasteful is darkness. At the present time, the attention you
have to pay is to finish anything wasteful. The main thing is to make the seed
of your thoughts powerful. If the seed of your thoughts is powerful, then your
words, actions and relationships automatically become powerful. So to be an
embodiment of knowledge means that every moment, every thought and every second is
easily powerful.
All
of you have become yogi souls but, when it comes to every thought being
naturally yogyukt and yuktiyukt, it is numberwise. Why is there a number?
Since the Bestower is one and the method is the same, why is there a number?
BapDada saw that all of you have become yogis, but you experiment to a lesser
extent. All of you are clever at having yoga and conducting yoga. Would any of
you say that you don't know how to conduct yoga? Just as you are capable of
having yoga and of conducting yoga, in the same way, you have to become yogi
and make others just as capable of experimenting with yoga. This is known as a
yogi life, a yogyukt life. So, there is now a need for a life of this
experimentation. Do you experiment with all the specialities that you know and
speak of as a definition of yoga? First of all, check yourself
to see to what extent you have become one who experiments with transforming
your sanskars, because your elevated sanskars are the foundation of the
creation of the elevated world. If the foundation is strong, then everything
else is automatically guaranteed to be strong. So check to see that your
sanskars do not deceive you at a time of need. No matter how much someone,
something or any situation tries to transform the elevated sanskars of a soul,
for a soul who experiments with yoga, nothing can shake that soul or make him
ordinary from being elevated. It should not be that: the situation was like
this, that that person was like that or that the atmosphere was like that,
which was why you changed your elevated sanskars and made them ordinary and
wasteful. Would you call such a soul one who experiments? If you are not able
to use the power of yoga at the right time, what would you call this? So, first
of all, check your foundation: to what extent have you become one
who experiments with yoga at the right time. If you have not yet become the
transformers of your own sanskars, how would you become the transformers for
the new world?
The
first sign of a soul who experiments is that he will constantly be victorious
in his experiments with his sanskars. The second sign is that by experimenting
with yoga, he will be victorious over any situations that come through nature.
From time to time, the upheavals of nature also attract yogi souls to
themselves. At such a time, do you experiment with the method of yoga? Does
nature not influence a yogi soul, an elevated soul sometimes? You are Brahmin
souls, the most elevated souls, and nature is therefore a servant of you most
elevated souls. What would you say if the master comes under the influence of
the servant? Nowadays, matter in the form of facilities and salvation influences
the most elevated souls. Their yogi lives are based on the facilities and
equipment. If they did not have as many facilities or as much equipment, then
neither would they be so yogyukt. This is known as being influenced. Facilities
and instruments automatically appear in front of the spiritual endeavour of a
yogi soul and a soul who experiments. Let the facilities not be the basis of
your spiritual endeavour, but it is your spiritual endeavour that automatically
brings the facilities to support you. This is known as being a soul who
experiments. So, check to what extent you have become victorious
in transforming your sanskars and in being victorious over any influence of
nature. The third sign is to be victorious over the vices. The five vices are a
poisonous snake for others, but for you yogi souls who experiment, this snake
also becomes a garland around your necks. Even today, devotees worship and
remember the memorial of you Brahmins and Father Brahma in the form of the
bodiless tapaswi, Shankar. Another memorial is that this snake becomes so
subservient to you that it becomes a stage on which you dance
in happiness. When you are victorious, what do you experience? What is your
stage at that time? You dance in happiness, do you not? So this stage (sthithi)
should be visible as a stage (to dance on). Inner awareness is also called
a stage. One who is victorious over the vices in this way is known
as being one who experiments. So, check to what extent you are
one who experiments. If you do not experiment with yoga at the right time, if
you do not attain success with the method of yoga at the right time, would you
call it the right method? Time shows its fast speed from time to time.
Division, irreligiousness, and extreme degradation are quickly increasing in
every field. At such a time, it is necessary for there to be a fast increase in
the use of yoga and an increase in success by using the right method. So, the
basis of claiming a number ahead is the easy method of being
one who experiments. So what did BapDada see? Instead of having a fast speed at
the time of experimenting with yoga, you have an ordinary speed. Now, increase
this speed. What will happen then? By using the right method, you will
experience yourself to be embodiments of success. Even today, people continue
to experience successful through your non-living idols. It is because you
became embodiments of success by using the right method that your memorials
have continued. You are not those who have occult powers, but those who have
success by using the right method. So, did you hear what you have to do? You do
have everything, but to experiment with it at the right time and to be
successful in that experimentation is known as being a soul who is an
embodiment of knowledge. Such souls who are embodiments of knowledge are
extremely loved and extremely close. Achcha.
To
those who constantly experience elevated success by using the method of yoga,
to the souls who transform the world by transforming their ordinary sanskars to
elevated sanskars, to the victorious souls who are conquerors of matter and
conquerors of the vices, to the souls who experience the speed of
experimentation to be fast, to those who are embodiments of knowledge and are
yogyukt, love, remembrance and namaste from BapDada.
(On
24th November, after the surrender ceremony of two Kumaris, Dadi Allrounder
left her old costume at 10.00 pm at night and went into BapDada's lap. On the
afternoon of the 25th, the cremation ceremony took place. In the evening, after
speaking a murli, whilst meeting the Dadis, BapDada spoke these elevated
versions.)
You
continue to see a variety of games within the game. You enjoy watching the game
as a detached observer, do you not? Whether it is a celebration, or whether
someone leaves the body, what do both seem like? Just a game within the game.
It even feels like a game, does it not? Just as a game finishes in its own
time, in the same way, whatever happened finished easily, and so it feels like
a game. Each and every soul has his own part. To receive good
wishes from all souls, to receive good wishes from each and every soul is the
success of the fortune of souls. So for what happened, what did you see? A game
or a death? On one side, you saw the alokik wedding, and on the other side, you
saw the game of someone changing their alokik costume, but what did both of
these seem like? A game within the game. Is there a difference? Is there a
difference in your stage? Was there a difference in observing the alokik
wedding and the alokik changing of costume? Was there a change of waves or not?
If you observe the game as a detached observer, then each one has his own
method. To become a conqueror of attachment easily is the success obtained by
using the method of yoga over a long period of time. So, you saw how someone
became a conqueror of attachment. You saw the game of dying easily. So, what
was the significance of this game? To be even beyond the consciousness of your
body. Whether due to sickness or in an accurate way, at the end, nothing else
should attract you. This is known as changing your costume easily. So what do
you have to do? To become conquerors of attachment, you should not even
remember your centres. The teachers are sitting there. You should
not remember one of your students or one of the things belonging to your centres;
you should not remember something that you have set aside. To be detached from
all and loved by Baba, you have to be free from all sides in advance. Is it
like this? Or, do you take support from some sides? Let there not be any
attachment to anything other than your destination. Achcha.
BapDada
meeting Dadi Nirmal Shanta:
Do
you like the gathering? There is special beauty in the gathering. Everyone’s
vision goes on all of you with so much love. However much service there is,
that much service has to take place through the body. In whatever way, the body
will continue to work. You now know how to work with the body, do you not? It
is working well because you have the Father’s blessings and everyone else’s
too. You have to remain happy and share happiness with everyone else. What else
is there to do? Everyone is so happy to see you, and so you are sharing
happiness, are you not? You are eating and also sharing. Each one of you is an
image that grants visions. Everyone’s vision falls on the instrument souls and
so you have become images that grant visions. Achcha.
Personal
meeting with Avyakt BapDada:
1) The
basis of Brahmin life is remembrance and service: According
to the drama, all of you have received a chance to
do service in Brahmin life, have you not? Because the basis of Brahmin life is
remembrance and service. If remembrance and service are weak, then it is just
as when your body is weak and it has to be pushed with medicine, does it not?
In the same way, if the foundation of remembrance and service in Brahmin life
is not strong, if it is weak, then in Brahmin life, you will sometimes move
fast, sometimes slow and sometimes with a push. If you have co-operation, if
you have company, if the circumstances are there, you will
then move along, otherwise, you would become slack. This is why the special
foundation of remembrance and service has to be always powerful. Both have to
be powerful. There is a lot of service to do, but if you are weak in having
remembrance or if you are very good in having remembrance, but weak in doing
service, then also, there cannot be a fast speed. There has to be a fast speed
in both remembrance and service. Both have to be powerful. So, are both
powerful or is there a difference? Is it that sometimes there is more service
and sometimes there is more remembrance? Both have to be together. Remembrance
and altruistic service. Not service that is selfish, but if there is altruistic
service, then it is very easy for you to become a conqueror of Maya. In every
action, even before the action is completed, you will always be able to see the
victory. You will experience such firm faith of victory being already
guaranteed. If Brahmin souls do not have victory, then who would? Would it be
of the warriors? It is the victory of Brahmins, is it not? There will not be
any question marks. “I am doing it. I am moving along. We will see
about it. It will happen. It has to happen…” There won’t be such words. “I
don’t know what will happen. Will it happen or not?” Are these words of faith?
It is remembered that an intellect that has faith is victorious, is it not? It
is because it has happened in a practical way that it is
remembered. The sign of an intellect having faith is guaranteed victory. For
instance, when people have power of any type, whether it is of their wealth,
their intellects, their relationships and connections, they have the faith that
this is not a big deal, this is nothing at all. You have all powers. You have
the power of wealth, or is it that the millionaires have the power of wealth?
The greatest wealth is this imperishable wealth, which you always have with
you. So, you have the power of wealth, you also have the power of the
intellect, you have power of position. You have all the powers that
are remembered in you. Do you have them or do they sometimes disappear?
Experience these to have emerged in you. Let it not be: Yes, I
am a child of the Almighty Authority, someone with all the powers, but I do not
experience that. So, are all of you full or a little empty? Achieve success at
the right time using the right method. Let it not be that it doesn’t happen on
time and you have the intoxication that you have many powers. Never forget your
powers, continue to use them. If you know how to use these for
yourself, you can also use them for others. Do you Pandavas have power or do
you sometimes get angry? Do you get a little angry? Do you get angry when
someone else gets angry? Do you get angry when someone insults you?
This is like saying that you are defeated when an enemy comes. Do the mothers
have a little attachment? Let the Pandavas always have the happiness emerged in
them of being victorious every cycle. At anytime when the Pandavas are
remembered, then, together with the word “Pandav”, victory will also come in
front of them, will it not? Pandav means victorious. What is the significance
of the story of the Pandavs? It is victory, is it not? So, you are victorious
every cycle. Let this intoxication emerge, not be merged.
Achcha.
2)
In order to receive respect from everyone, be humble.
Do
all of you experience yourselves to be elevated souls who are a few out of
multimillions and a handful out of that few? Or, is it that ‘a handful out of a
few’ are others? Or, are you those? So, each soul has so much importance, that
is, each soul is so great. However great each one is, the sign of greatness is
that they are just as humble as they are great, because they are constantly
full. For a tree, it is said: The more laden with fruit a tree is, the more it
bows down, and so humility does service. Just as the bowing of the tree does
service, and if it is not bowing, it will not do service. So, on one hand there
is greatness and on the other hand, there is humility, and those who are great
receive everyone’s respect. If you are humble, others will respect you. No one
will give respect to those who have arrogance. They will run away from such a
soul. So, whether someone is great or humble, the sign of that is: a humble
person will give everyone happiness. Wherever they go, whatever they do, they
will bestow happiness. In this way, check how great you are!
Let whoever comes into contact or a relationship with you experience happiness.
Is it like that or do they also have sorrow? If humility is lacking, you will
not then be able to give happiness all the time. So, do you always give
happiness and receive happiness or do you sometimes cause and take sorrow? Ok,
you do not cause sorrow, but do you take it? You start feeling and
so you took it, did you not? If you feel something a little,
that is taking sorrow, is it not? However, if someone gives something and you
do not take it, then that depends on you, does it not? What would someone who
only has sorrow give? He would only give sorrow, will he not? However, your
duty is to take happiness and give happiness. Let it not be that someone is
causing you sorrow and you say, “What can I do? I didn’t cause sorrow but the
other one caused me sorrow.” You have to check what you have
to take and what you mustn’t take. You need to be clever in terms of what you
take and this is why it is remembered of Brahmin souls: children of the Ocean
of Happiness, embodiments of happiness, bestowers of happiness. So, you are
souls who are embodiments of happiness, bestowers of happiness. You have left
the world of sorrow. Have you stepped away from it or is it that you have one
foot in the land of sorrow and one foot in the confluence age? It isn’t that
your intellect is still pulled there a little, is it? The foot is not there,
but a toe is still left there? Since you have left the land of sorrow, then you
mustn’t take sorrow or cause sorrow. Achcha.
Blessing:
May you become a ruler of the globe and play
an all-round part like the Father with your flying stage.
The Father is
the all-round Actor, He can be the Friend as well as the
Father. In the same way, those who have the flying stage will be able to play a
perfect part whenever there is a need for service to be done.
This is called being an all-round flying bird. They will be
free from bondage and will go wherever there is a need for service to be done.
They will be embodiments of success in all types of service. Such souls are
called rulers of the globe, all-round actors.
Slogan:
By keeping the
specialities of one another in your awareness, be faithful and
the gathering will become united.
***
Om Shanti ***
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