01/01/23 Madhuban Avyakt BapDada Om Shanti 26/03/1993
Listen to the Murli audio file
In
the Avyakt Year make your aim and qualifications the same.
Today,
incorporeal and subtle BapDada is seeing the most elevated Brahmin souls in
their subtle and corporeal forms. All of you souls who are personally in front
of the Father in your corporeal forms, and the children who are in their subtle
forms are also in front of Baba. BapDada is pleased to see both. All of you
have one thought and enthusiasm in your hearts: that you will all become the
same as the Father, from corporeal to subtle and from subtle to incorporeal.
BapDada is seeing this aim and the qualifications for it in everyone. What is
visible? The aim of the majority is very good and determined,
but the qualifications for it are sometimes determined and sometimes ordinary.
Bringing about equality in the aim and qualifications is a sign of becoming like
the Father. There are some who have imbibed 99% of their aim and all the rest
are numberwise. However, to what extent have you imbibed the qualifications
constantly and easily, in a natural way and made it part of
your nature? In this, the minority you have done
this up to 90%. All the rest are numberwise. So, why is there a difference in
the aim and its qualifications and in making those qualifications natural and
part of your nature? According to the time, according to the circumstances,
according to the problems, some children make their aim and its qualifications
the same by making effort, but greater attention is now needed
to make them natural and part of your nature. You
are celebrating this year as the year of stabilising yourselves in the stage of
an avyakt angel. BapDada is pleased to see both the love and the efforts of the
children and He also sings the song: Wah children! wah! Along with this, He
further wishes to see equality between all the children's aim and their
qualifications. All of you also want this, do you not? The Father wants this,
you also want it, and so what comes in-between? You also know this very well.
You hold workshops amongst yourselves, do you not?
BapDada
saw one special aspect for there being a difference between the aim and its
qualifications. Whether you become a subtle angel or incorporeal, the main
basis to make this constantly your natural nature, is to become
egoless. There are many types of ego. When you speak, there is one main phrase,
and that is ‘body consciousness’, but there is a lot of expansion of body
consciousness. One is body consciousness in the gross form, which many children
do not have. If there is attraction to bodies, whether to your own body or
those of others, that too is body consciousness. However, some children
have passed that gross form. They may not have arrogance or
attachment to bodily forms in a gross way, but in relation to their bodies,
they have special sanskars, special intellects, special virtues, special
talents or special powers. The ego of those - that is, the arrogance,
intoxication and bossiness – is subtle arrogance of the body. Out of all those
subtle types of arrogance, if there is any one type of arrogance, then, neither
can you naturally and constantly become subtle angels nor can
you become incorporeal, because subtle angels do not have any body
consciousness either. They are double light. The arrogance of
your bodies does not allow you to become incorporeal. You have all paid very
good attention this year. There is zeal and enthusiasm; there
is a very good desire; you want this too, but let there be further attention paid, please. Check:
Does any type of ego or arrogance change your natural form
into the form of an effort-maker? Is there a trace of a subtle form of ego that
still remains, which may emerge according to the time or even
sometimes according to the service you do? It may only be a trace, but it would
deceive you at that particular time. Therefore, BapDada's desire is that you
fulfil your aim that you have for this year.
As
you move along, even though you don't make a specific mistake on a particular
day or at a particular time, you do sometimes experience not knowing why there
isn't the happiness that there should be on that day, or at that moment. You
don't know why on some days there is loneliness, hopelessness or suddenly a
storm of waste thoughts. You had amrit vela, you went to class, you did
service, you did your job, and so why is that happening? What is
the reason? By checking the gross things, you understand that
a mistake hasn’t been made; but that a trace of a subtle form of arrogance does
emerge. This is why you are unable to put your heart into any task. There is
only disinterest and you just feel sad. You then either want to go to a place
of solitude or you think about going to sleep. You want to go for a rest or
move away from the family for a little while. The reason for all of these
states is the wonder of the trace of something. Don't even call it a wonder
(kamal), but call it an upheaval (dhamaal). To be completely egoless means
easily to become subtle and incorporeal. Sometimes, you have no desire to do
anything. You think: Is this going to be our timetable all the time? There has
to be some change. You arrive at this stage even against your will.
When
you become egoless, you will not want to come down from the subtle and
incorporeal stages. You will experience yourself to be lost in those. Why?
Your original stage is incorporeal, is it not? The
incorporeal soul has entered that body; that body has not entered the soul, but
the soul has entered that body. So, your original eternal form
is incorporeal, is it not? Or, is it that of a bodily being? The support of a
body has been taken, but who has taken that support? You, the incorporeal soul,
have taken the support of a corporeal body. So what is original:
the soul or the body? The soul. Are you sure about this? Is it easy to
stabilise yourself in your original stage or in the stage of
taking support? What is easy?
The
door for arrogance to enter is one word. What is that word? It is the word “I”.
Practise: whenever the word "I" is used, bring the original form
in front of you. Who am I? Should it be the soul, or should it be "I am
such-and-such a person"? You give others the knowledge of how the word
"I" makes you fly and how that same word "I" makes you
fall. If, by saying the word "I", your original, incorporeal
form is remembered, and it becomes natural, then this first lesson
is easy, is it not? So check this. Instil this habit. As soon
as you think "I", the incorporeal form comes in your awareness. How
many times do you say "I"? "I said this." "I will do
this." "I think this." You use the word
"I" many times. So this is the easy way to become incorporeal and
subtle. Whenever you use the word "I", let your
incorporeal and original form instantly appear in front of
you. Is this difficult or easy? Your qualifications will then be certain to
become equal to your aim. Simply use this easy way of becoming egoless and see.
Let this "I" of the arrogance of your body finish. It is the word
"I" that takes you into arrogance of a body. If you become aware of
the form of "I, the incorporeal soul", then this word "I"
will take you beyond any arrogance of a body. This is right, is it not?
Throughout the day, you probably use the word "I" 25 to 30 times. You
may not say it, but you probably think it. "I will do this, I will do
that." Even when you make plans, what do you think? When you
have practised doing something so many times, what would happen to your
awareness of your form of a soul? It would make you incorporeal. Become
incorporeal, become a subtle angel, carry out your task and then become
incorporeal once again. Have a relationship with your relationships of karma.
Do not have any bondage in a relationship. To have arrogance of the body means
to have some bondage of karma. To have a relationship with a body means to have
a relationship of karma. There is a difference between the two. There is a
difference between taking the support of that body and being under the
influence of that body. By taking the support of that body, an angel and
incorporeal soul will not have any bondage of the body; they will have a
relationship, but not have any bondage. This year, BapDada will see the result:
to what extent your aim and qualifications for becoming egoless, subtle angels
and incorporeal are becoming equal.
The
sign of greatness is humility. The greater the humility, the more a soul will
automatically be great in everyone's heart. Without having humility, you cannot
become a master bestower of happiness for all. Humility easily
makes you egoless. The seed of humility automatically enables you to attain the
fruit of greatness. Humility is the easy way to claim blessings from the heart
of everyone. A soul with humility is easily given a place of love in everyone's
heart. Humility automatically makes you worthy of praise. The special sign of
your becoming egoless is your humility. There is humility in your attitude,
humility in your drishti, humility in your words and also humility in your
connections and relationships. It should not be that you say: "It wasn't
in my attitude, but the words just emerged”. No, whatever is in your attitude,
so accordingly will be your drishti. Whatever is in your drishti, your words
will be according to that, and whatever is in your words, that will also be in
your connections and relationships. There has to be humility in all four. If
there is humility in three and not in one, then there is a margin for
allowing arrogance to enter you. This is known as being an angel. So, do you
understand what BapDada desires and what you desire? The desires of both are
the same. Now let the deeds be the same.
What
new plans for service will you make for the future? You have
made some plans already and you have yet to make more plans. Whether for the
future, whether for this year, or for future years, you say for the
future plans that you will give lectures, you will increase
contacts and relationships, you will have large and small programmes;
you think about this. However, according to the present speed of time, the
speed of service also has to be just as fast. How will that happen?
You are doing service through words and through connections and relationships.
You are also serving through your mind. However, what is now needed is that
there should be greater success in service in a shorter time. Success
means results. The way to achieve this is that, along with words,
first make your stage and the vibrations of your place powerful.
For instance, what service do your non-living images do? They satisfy so many
devotees with their vibrations. They do this, do they not? Have
the double-foreigners seen their temples? They are your temples,
are they not? Or, are they the temples of only the people of Bharat? They are
yours too. Your images are doing service. So, by all means serve with words, but
now make such plans that, along with words, create such a
method of serving with vibrations, so that the vibrations and
words perform a double task. Vibrations stay
for a long time. When people hear words, many forget them, whereas the
impression of vibrations lasts longer. You have experienced in
your lives that any wrong type of vibrations stay in your
minds and intellects for a long time. For how long do those wrong vibrations last?
They stay inside you, do they not? At that time, the words are forgotten but an
impression is left on your minds and intellects in the form of vibrations.
For how long do you then remain under the influence of those vibrations of
others and interact with those people on that basis? This happens, does it not?
Whether they are wrong or right, vibrations are removed with
great difficulty.
However,
in order to spread spiritual vibrations, first finish the vibrations of
waste in your minds and intellects. Only then will you be able to spread
spiritual vibrations. If you have wasteful vibrations about
anyone, you cannot spread spiritual vibrations. The vibrations of
waste become a wall in front of spiritual vibrations. No matter how
powerful the sun may be, if there is a wall in front of it, or if there are
clouds, the light of the sun cannot come through. So, strong vibrations are
like a wall and lighter vibrations are like light clouds or
black clouds. They don't allow spiritual vibrations to reach
souls. Many things can be caught in the sea at the same time by people throwing
a net, and some people spread their nets and make many people belong to them at
the same time. In the same way, vibrations can attract many
souls at the same time. Vibrations create an atmosphere. So
when doing service in future, together with your attitude, do service with
your vibrations and the speed will then be fast.
If, together with vibrations and the atmosphere, you do
service with words, you will benefit many souls at the same time.
For
the programmes, make more use of an already prepared stage.
Increase that form of service. Taking this co-operation from those in contact
you can expand this type of service. Increase co-operation from the
co-operative ones in any way. Then, by being co-operative in service, they will
automatically become easy yogis. There are souls who do not become easy yogis
straight away. However, you must keep taking co-operation from them, make them
co-operative and by them moving forward in giving co-operation, their
co-operation will make them into yogis. So bring co-operative souls onto
the stage of service. Make use of their co-operation in a
worthwhile way. Do you understand what you have to do? If even one soul gives
or receives co-operation, that soul moves forward easily with instant blessings
and becomes an instrument to serve many others.
Along
with that, during the year, fix months when there can be the practice of
special effort for yourself and for developing elevated power. You call this
tapasya, a retreat or a bhatthi. Therefore, according to each
country, fix two months for this according to the season:
two months for taspasya, two months for small programmes, two months for large
programmes. Fix it in this way. It should not be that you
become so busy doing service for 12 months that there is
no time for self-progress. As is the country and the season of
that country, so let there be special time for your own progress because there
are times when outside service is not possible. Not to do service throughout
the year is not possible. To have tapasya throughout the entire year is also
not possible. Therefore, keep both in your aim. Each country, whether Bharat or
abroad, can fix a time according to your place: a time in which service and
self-progress can both happen simultaneously.
This
is the completion of this year's season. There is a ceremony at the
time of completion and secondly, in spiritual matters, a sacrifice is made. So
what will you sacrifice? Sacrifice one special thing with your minds and
intellects, not just in words. Do not just read it out, but sacrifice it with
the mind and intellect, and then see how progress takes place in the self and
in service at a fast speed. So today's wave is to sacrifice any wasteful vibrations
for any soul. Are you able to sacrifice these, or will a little still remain?
Do not think, "This person is like that anyway, so the vibrations will
remain." No matter what the other person is like, if you change your negative vibrations and
have positive vibrations, that soul will definitely
change from negative to positive, because for as
long as there are those wasteful vibrations in the mind and
intellect while doing service, service cannot be done at a fast speed.
With
your spiritual vibrations and your attitude, whilst sitting
somewhere, you can bring about as much powerful transformation as you wish
because one’s attitude is like a rocket; it is a
spiritual rocket. You can reach as far and to as many souls as you
wish with your powerful attitude, vibrations and
atmosphere. Even if they are really wrong, you must not absorb
their wrong. You understand that it is wrong, so why do you absorb
that which is wrong? Is this shrimat? It is one thing to understand it. By all
means, be knowledge-full, but as well as being knowledge-full,
be powerful and do not absorb it inside you, but finish it. It
is one thing to understand it but something else to absorb it and a different
thing to finish it. So you understand that that is wrong and
that this is right; that this one is like this, but do not absorb
it inside you. You know how to absorb it, but you don't know how to finish it.
Knowledge means understanding. However, a sensible person is one who knows how
to understand and also knows how to erase something and also knows how to
transform it.
So,
in this season, throughout this year, make your minds and intellects
absolutely free from waste. It is this that changes a fast speed
into an ordinary speed. Therefore, this year have the ceremony of finishing
this, that is, sacrifice it. Become absolutely clean. No matter
what they are like, understand them and forgive them. Develop pure vibrations with
your attitude of good wishes and pure feelings. As you move forward to the end,
this attitude and those vibrations will increase your service.
You will then be able to create at least nine hundred thousand very quickly. Do
you understand what has to be sacrificed? A wasteful attitude and
wasteful vibrations. Then see how you become a natural yogi
and an angel in your nature. Let there be a retreat for
this experience. Let there be a workshop - not about “How will
it happen?”, but “This is how it will happen”.
To
those who constantly fly again and again with the faith and intoxication of
"I am an incorporeal soul" to the humble souls who attain greatness
through their constant humility, to all the elevated and humble souls who make
their subtle and incorporeal stages natural and their nature,
lots and lots and lots of love and remembrance and namaste from BapDada.
Blessing:
May you be ignorant of
any knowledge of desire and remain constantly content with this life of dying
alive.
You children have died alive in order to be constantly content. Where there is
contentment, there are all the virtues and all the powers, because you have
made the Creator belong to you. Having found the Father, you have found
everything. Even if you put all your desires together, you have received
multimillion-fold more than those. Compared to this, desires are like a lamp in
front of the sun. Let alone the question of any desires arising, you cannot
even have a question about anything like a desire. You are
full of all attainments and this is why you are ignorant of any knowledge of
desire and a constant jewel of contentment.
Slogan:
Those whose sanskars
are easy are able to mould themselves to any
situation.
***
Om Shanti ***
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